The Parsha opens with the verse, “Now when Pharaoh let the
people go, God did not lead them by way of the land of the Philistines,
although it was nearer; for God said, ‘The people may have a change of heart
when they see war, and return to Egypt.”
What’s interesting to me about this verse is that in Hebrew, the phrase,
“although it was nearer,” could also be translated as “because it
was nearer.”
What does this change in translation add? I believe it highlights a lesson about the
importance of learning to cope with adversity.
The verse could now be saying, in my own words, “God did not want to
take the people of Israel on the easy path, because if they didn’t learn how to
deal with adversity they would not be able to successfully stand up to challenges.”
Religion is not about making life easier by taking away the need
to think for ourselves and blindly follow commands. Religious questions should not be dismissed
with simple answers. Instead, we must first recognize the importance of the
questions themselves and the struggle implicit in the questions being asked. When approaching religious life without the
depth and complexity that comes from struggle, often, that faith will not be
able withstand challenge- it will easily fall apart.
It is important to learn how to struggle with matters of
life and religion so that when our beliefs are challenged, the foundations do
not come tumbling down. Furthermore, a deep
personal connection to Judaism blossoms out of struggle and enhances our
positive religious experiences. This
type of relationship with our Judaism is necessary to fulfill a phrase from
later in the Parsha, “this is my God and I will glorify it.”
The sages used this term about glorifying God as the proof
text for a concept of making the mitzvoth beautiful in the way that they are
practiced. A Midrash comments on that
verse saying, “through my following of God’s commandments I will cause others
to say that there is no God like God.”
It is necessary to have a deep and complex relationship with our
religion to acquire such a deep and complex love of Torah and mitzvoth. And, when a person fulfills God’s
commandments from a place of such depth, it impacts not only on the individual
himself, but on all those with whom he/she contacts.
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